The War Prayer
by Mark Twain
It was a time of great and exalting excitement. The country
was up in arms, the war was on, in every breast burned
the holy fire of patriotism; the drums were beating, the
bands playing, the toy pistols popping, the bunched firecrackers
hissing and spluttering; on every hand and far
down the receding and fading spread of roofs and balconies,
a fluttering wilderness of flags flashed in the sun;
daily the young volunteers marched down the wide avenue
gay and fine in their new uniforms, the proud fathers
and mothers and sisters and sweethearts cheering
them with voices choked with happy emotion as they
swung by; nightly the packed mass meetings listened,
panting, to patriot oratory which stirred the deepest
deeps of their hearts and which they interrupted at
briefest intervals with cyclones of applause, the tears running
down their cheeks the while; in the churches the
pastors preached devotion to flag and country and invoked
the God of Battles, beseeching His aid in our good
cause in outpouring of fervid eloquence which moved
every listener.
It was indeed a glad and gracious time, and the half
dozen rash spirits that ventured to disapprove of the war
and cast a doubt upon its righteousness straightway got
such a stern and angry warning that for their personal
safety's sake they quickly shrank out of sight and offended
no more in that way.
Sunday morning came next day the battalions would
leave for the front; the church was filled; the volunteers
were there, their young faces alight with martial dreams
visions of the stern advance, the gathering momentum,
the rushing charge, the flashing sabers, the flight of the
foe, the tumult, the enveloping smoke, the fierce pursuit,
the surrender!
Then home from the war, bronzed heroes, welcomed,
adored, submerged in golden seas of glory! With the volunteers
sat their dear ones, proud, happy, and envied by
the neighbors and friends who had no sons and brothers
to send forth to the field of honor, there to win for the
flag, or, falling, to die the noblest of noble deaths. The
service proceeded; a war chapter from the Old Testament
was read; the first prayer was said; it was followed by an
organ burst that shook the building, and with one impulse
the house rose, with glowing eyes and beating
hearts, and poured out that tremendous invocation:
"God the allterrible! Thou who ordainest,
Thunder thy clarion and lightning thy sword."
Then came the "long" prayer. None could remember
the like of it for passionate pleading and moving and
beautiful language. The burden of its supplication was
that an evermerciful and benignant Father of us all would
watch over our noble young soldiers, and aid, comfort
and encourage them in their patriotic work; bless them;
shield them in the day of battle and the hour of peril,
bear them in His mighty hand, make them strong and
confident, invincible in the bloody onset; help them to
crush the foe, grant to them and to their flag and coun
try imperishable honor and glory
An aged stranger entered and moved with slow and
noiseless step up the main aisle, his eyes fixed upon the
minister, his long body clothed in a robe that reached to
his feet, his head bare, his white hair descending in a
frothy cataract to his shoulders, his seamy face unnaturally
pale, pale even to ghastliness. With all eyes following
him and wondering, he made his silent way; without
pausing he ascended to the preacher's side and stood there
waiting. With shut lids the preacher, unconscious of his
presence, continued his moving prayer, and at last finished
it with the words uttered in fervent appeal, "Bless
our arms, grant us the victory, O Lord our God, Father
and Protector of our land and flag!"
The stranger touched his arm, motioned him to step
aside which the startled minister did and took his
place. During some moments he surveyed the spellbound
audience with solemn eyes, in which burned an uncanny
light; then in a deep voice he said:
"I come from the Throne bearing a message from Almighty
God." The words smote the house with a shock;
if the stranger perceived it he gave no attention.
"He has
heard the prayer of His servant your shepherd, and will
grant it if such be your desire after I, His messenger, shall
have explained to you its import that is to say, its full
import. For it is like unto many of the prayers of men, in
that it asks for more than he who utters it is aware of
except he pause and think. God's servant and yours has
prayed his prayer. Has he paused and taken thought? Is
it one prayer? No, it is two one uttered, the other not.
Both have reached the ear of Him who heareth all supplications,
the spoken and the unspoken. Ponder this keep
it in mind. If you would beseech a blessing upon yourself,
beware! Lest without intent you invoke a curse upon
a neighbor at the same time. If you pray for the blessing
of rain upon your crop which needs it, by that act you
are possibly praying for a curse upon some neighbor's
crop which may not need rain and can be injured by it.
"You have heard your servant's prayer the uttered
part of it. I am commissioned of God to put into words
the other part of it that part which the pastor and also
in your hearts fervently prayed silently. And ignorantly
and unthinkingly? God grant that it was so! You have
heard those words 'Grant us the victory, O Lord our God.'
That is sufficient. The whole of the uttered prayer is compact
into those pregnant words. Elaborations were not
necessary. When you have prayed for victory, you have
prayed for many unmentioned results which follow victory
must follow it, cannot help but follow it. Upon the
listening spirit of God the Father fell also the unspoken
part of the prayer. He commandeth me to put it into
words. Listen!"
"O Lord our Father, our young patriots, idols of our
hearts, go forth to battle be Thou near them! With them,
in spirit, we also go forth from the sweet peace of our beloved
firesides to smite the foe. O Lord our God, help us
to tear their soldiers to bloody shreds with our shells; help
us to cover their smiling fields with the pale forms of the
patriot dead; help us to drown the thunder of their guns
with the shrieks of their wounded, writhing in pain; help
us to lay waste their humble homes with a hurricane of
fire; help us to wring the hearts of their offending widows
with unavailing grief; help us to turn them out
roofless with their little children to wander unfriended
the wastes of their desolated land in rags and hunger and
thirst, sports of the sun flames of summer and the icy
winds of winter, broken in spirit, worn with travail, imploring
Thee for the refuge of the grave and denied it
"For our sakes who adore thee, Lord, blast their hopes,
blight their lives, protract their bitter pilgrimage, make
heavy their steps, water their way with their tears, stain
the white snow with the blood of their wounded feet!
"We ask it, in the spirit of love, of Him who is the
Source of Love, and Who is the Ever Faithful Refuge and
Friends of all who are sore beset and seeking His aid with
humble and contrite hearts. Amen."
(The old man paused). "Ye have prayed it; if you still
desire it, speak! The messenger of the Most High awaits."
* * * * *
It was believed afterward that the man was a lunatic,
because there was no sense in what he said.
Return to Peace Studies>